FAITH – HOPE – FORGIVENESS by Growing Older


Notes On John’s Gospel Chap # 17:9-19

Jesus prays for special intercession for the believers. John 17:9-19

1. Vs 9: “I pray for them”  Luke 22:32.

Every believer should have great joy in knowing that Jesus Christ prays for           them.

2. Vs 9: Jesus prays for believers in contrast to the world = the unsaved.

Jesus died on the Cross to make salvation possible for all sinners; He lives to       make intercession for the saved.  Jesus does a special work for believers. He       is our Mediator; our High priest. He intercedes for the saved in a special way       that he does not for unbelievers.    I Timothy 2:5

3. Vs 10: The people, who are saved, in Christ Jesus, also belong to God.  Those       who belong to God also belong to Jesus.

4. Vs 10: “I am glorified in them.”  Christ’s glory here upon the earth was                   manifested by his disciples.  It is also to be manifested by all believers. This is     a great inspiration to serve the Saviour.

5. Vs 11: Jesus is getting ready to leave this world. The hour is near for His                  crucifixion etc. As He prays, Jesus commits His disciples to the Father’s care.        He also asks that they might be united in the purpose of getting the Gospel        to the world. Acts 4:32; Acts 2:32; John 13:1.

6. Vs 11: “Holy Father” The word “Holy” points to and describes God’s                         character.

The root meaning of the word in the Greek means: separation. This signifies       that God is completely removed from all evil. God is also removed from evil         and elevated high above all evil and sin. James 1:13

7. Vs 12: All the saved are and have been kept by Jesus in God’s Name. None of       them have ever been lost. Kept is used two times in this verse. 1st time, the       meaning is: “preserved.”                                                                                                             The 2nd time, the meaning is: “guarded.” Guarded as the shepherd guards           his sheep or as a soldier guards a treasure.

Judas was never given to Jesus: John 6:70; John 13:27; Luke 22:3.

The word “but,” a conjunction. The meaning is: Among the company of disciples and believers, there was one who was lost; unsaved; never saved.

“Perdition,” Ruin or loss (physical, spiritual or eternal): damnable, perish, waste.  John 6:37; John 10:27-29.



NOTES ON JOHN’S GOSPEL CHAPTER #12 The Corn of Wheat

The Corn of Wheat

Vs 24: Life springs forth out of death. It is the same in the vegetable kingdom as with the spiritual kingdom. Jesus must die in order to be glorified. A wheat corn dies when it is changed in the ground and becomes the root of a           fruitful new plant.

Our Lord compares Himself to a grain of wheat: His death to a grain sown and  decomposed in the ground; His resurrection to the blade which springs up from the dead grain. The dying grain brings forth an abundance of fruit.

If the corn of wheat does not die, it remains a single seed. It can remain for years and be preserved, but it is useless there. It neither reproduces nor is good for food.

Jesus had to die and be placed in the grave before He could spring up into life  by the resurrection. This had to be done in order for Him to be the Savior, to give eternal life.

Though the body of our Lord died, there was still the germ, the quickening

power of the Divine, which re-animated that body and made salvation possibleby grace.

One died which produced untold numbers of people with eternal life.

Vs 25: To receive eternal life, there must be a death of the unbeliever; Galatians 2:20.  This involves self-denial.

“he that loveth his life …” The self-centered person. He loves self more than the will of God.

Here is a Biblical principle that brings victory in the Christians life.

Jesus gave His life and was exalted. The grain gives its live a hundred-fold.

When the Christian dies to self, they will bring souls to Christ.

The law of growth multiplies itself thirty; sixty or a hundred fold and continuesits multiplication into untold numbers. Matthew 13:23

“… shall lose it.” Literally or figuratively: destroy, die, lose, mar, perish.                  I Corinthians 15:31

Vs 26: The union with Christ is personal and vital.

To serve means to be a disciple: a follower and a learner.                                             Basically, Jesus is teaching: imitate me; do what I do; bear what I bear and love what I love.

To serve is to “follow” Jesus; this is done by being obedient to His Word.  We must obey His doctrine and imitate His example.

At death, see Him as He is and be with Him where He is: “where I am there shall also my servant be.”

God will crown the faithful and obedient by honor: to value; prize; revere.



NOTES ON JOHN’S GOSPEL CHAPTER #7

Verse 2 & 14

Jesus as the Anti-Type Passover, sheds His blood, laying down His life to deliver man from death.

As the anti-type feast of Unleavened Bread, faith feeds upon Jesus here on this earth.

In this chapter, Jesus is presented as waiting to fulfill the hope of the Feast of Tabernacles.

He sends forth the Holy Spirit to nourish and bless those who should believe on Him to make them a channel of blessing to others. This is a prophecy of the Millennium.

The Feast of Tabernacles was held the 7th month (Jewish Calendar). It corresponds to our last half of September & 1st half of October. It was held as a thanksgiving for the harvest.

The “Harvest” refers to a harvest of souls: those who have accepted Jesus Christ as Saviour, Messiah.

Leviticus 23:34-43, a booth is: hut or cottage, pavilion, tent.

Deuteronomy 16:15-17.

The feast took its name from the tents which were erected about the temple; in public places; in courts and on the flat roofs of their houses and in gardens.

The Jews dwelt in them for eight days, in commemoration of the forty years during which their fathers dwelt in the wilderness.

The last day of the feast is called the “Great day” of the feast. John 7:37.

Jesus Discourse at the Feast of Tabernacles: John 7:14-29

1. Vs 14-15: Jesus is not a “man of letters.” They knew that Jesus never learned at any rabbinical school, as Paul under Gamaliel. These rulers knew well enough that He had not studied under any human teacher

This shows that Jesus did not get His knowledge of scriptures from human sources.

2. Seven (7) times the expression is used: “My teaching.”

(1) John 7:16   (2) John 8:28  (3)  John 8:47  (4) John 12:49  (5) John 14:10                      (6)John 14:24

(7) John 17:8

3. Jesus declares that He is the Very Christ: John 7:26-29

Jesus Teaches On The Holy Spirit

 1. Vs 37:  The last day = the 8th day, was a Sabbath.

    This was a day of ecstatic joy; loud jubilation; the loud sounding of trumpets.

The priests ( as on prior days of this feast) passed in solemn procession                 through the streets.

They passed from the Pool of Siloam, carrying (in a gold vessel), water.

The priest poured out that water upon the Altar in front of the temple.

While this was going on, the people sang Isaiah 12:3: “Therefore with joy shall     ye draw water out of the wells of salvation.”

It was at that supreme moment that Jesus stood, in an elevated position,             and shouted out:

(Vs 37) “….If any man thirst, let him come unto me, and drink.”

John 6:35;  Revelation 22:17

2. This proclamation, made publicly in the streets, to the whole world, compels       the hearer to chose between two alternatives.

(1) to say, with Caiaphas: “He is guilty of death.”

(2) to exclaim with Thomas: “My Lord and my God.”

Isaiah 55:1; Isaiah 58:11; Joel 3:11; Zechariah 13:1; Zechariah 14:8

3. The contrast here is between the lifeless water of ceremony. A mortal priest        carries a golden vessel of water.

Then, we have the life-giving water that flows from the eternal Great High           Priest.   He has an inexhaustible fullness and supply.

The lesson to be learned is that: ceremonies, no matter how magnificent,              beautiful and Scriptural, can never satisfy the deep thirst of the soul.

That thirst can only be satisfied by the personal union of a person with Jesus     Christ and that is by faith.

Jesus is the smitten rock, who, in resurrection power, sends forth a stream of     life to dying men and a thirsty world.

4. Vs 38: “… out of his belly. Out of his midst, or out of his heart. The word belly      is often put for the midst of a thing, the center, and the heart. Proverbs 18:4

“rivers; this word is used to express abundance, or a full supply.

The believers shall be the instruments by which the Holy Spirit shall be                 poured down on the world.

“Living water” refers to fountains that are ever-flowing streams. The Gospel          shall be constant  and life-giving in its blessings.

5. Vs 39: The Holy Spirit was not given in such full and large measures as should     be after Jesus had ascended to heaven. We have always had certain                       measures and influences of the Holy Spirit, but not in the abundance and as       would be given after this.

The full force of the Holy Spirit is like living waters that move with force and         supply the need of the dry and parched soul;  Acts 2:1-2 & 17.



Notes Gospel Of John Chapter 12 vs #3

Mary’s Alabaster Box Verse 3

Three times, in the Gospels, we read of Mary of Bethany. Each time, she is sitting at the Master’s feet.

1. Luke 10:38-39: Mary was at the feet of Jesus listening at what Jesus was teaching. Vs 42: Needful = demanded; required; necessary. Martha’s service which allowed Mary to hear the Word.

2. John 11:32: Mary fell at Jesus feet. This was when Lazarus had died.

3. John 12:1-3. Mary breaks the precious alabaster box, adoringly, at the feet of Jesus. Matthew 26:7; Mark 14:3 & Luke 7:37 records it as the “alabaster” box. Alabaster = a perfume vase of any material.

John 12:3 calls the contents: “spikenard.” This was the oil or perfume of a very costly plant of East India. It was very fragrant. A pound, in that day & time, was 12 ounces. It was expensive.

From these three glimpses of Mary of Bethany, we can see a three-fold example to learn from.

1. Mary sat at Jesus feet, to learn: Luke 10:39

2. Mary took her grief to the feet of Jesus: John 11:32 3. She gave her best while at the feet of Jesus: John 12:3

3. In this third example: John 12:3; we have an excellent example of consecration to Christ. In this story, we have five very prominent figures: Martha; Mary; Judas; Lazarus; Jesus.

Busy Martha typifies service. Lazarus eating, typifies communion with the Lord.

Mary typifies consecration to the Lord. Judas typifies the world’s attitude towards consecration.

Jesus represents the Divine attitude.

The act of Mary, bringing her precious ointment to the feet of Jesus, illustrates consecration in the following:

1. It was costly

2. It involved being broken

3. It was fragrant

4. It was discerning, verse 7.

5. It was misunderstood by others.

6. It was prized by the Lord and He blessed it.  Judas represents the worldly attitude of condemnation: why the waste? Mark 14:4; John 12:5-6. Why not sell it & give it to the poor? This was a false and hypocritical statement. Judas stands condemned by history as well as by Christ.

The Lord represents the divine attitude.  Jesus praised Mary’s sacrifice: Matthew 26:10. Good = valuable; virtuous; honest; worthy.

Consecration: True consecration to Christ makes the Christian life simple.

1. It leaves the management of it to the Lord.

2. It also unifies because it bends all our motives and activities in one aim (controlled by the Lord), to please Him.

3. It purifies life because it gets rid of all the things that He disapproves of in our lives.

4. It amplifies life because it gives the divine will a spacious fulfillment through the believer so that we will uplift Him.

5. It glorifies life because it makes the believer a blessing to others and a praise to the Lord.

Above all else, the consecration that the Lord desires of us; far more than our service; prayers; time; talents; money; is when we think of all the unsaved people around us. Recognize our need to be a witness; a light house; to give forth the Gospel; to endeavor to win the unsaved to Christ.

Are all Christians consecrated? The answer is no.

Do they desire to be consecrated? The answer is yes.

Why are not all Christians consecrated? For a Christian to completely hand over everything to the Lord, is a hard thing to do. It deals with the self centered ego in the life of the Christian. Some may give up certain sins is somewhat tolerable to many.

To give up self-management; self motives; grudges; plans; and self-everything is utterly unbearable to our Adam sin nature. The resistance by the devil and the world and even other Christians is the supporting factor in this.

John 12:3: the act of Mary pouring out this very expensive fragrance, was the form in which Mary’s love to Christ, at so much cost to herself, poured her love out. This was Mary’s grand testimonial of love. She thought that nothing was too good for her Lord. She brought him the best she had, for her love was generous.



Notes On The Gospel of John Chapter 1 Part #2 Vs 6-8

The Ministry and witness of John The Baptist

John 1:6-8

Vs 6 – “a man” = a mere man who came and told of Jesus who “was with God and that He was God.  John was a great man, but he was a man, a son of man; he was sent from God, he was God’s messenger: Malachi 3:1.  He was a witness, John 1:7-8.

John was not “that” light; he testified and gave witness to the only “true” light of the world.

John 1:9-10; Isaiah 49:6.

God gave John the Baptist both his mission and his message;

both his credentials and his instructions.

We do not find where John performed a miracle; had visions and revelations.

He was a man, sent from God: his name was John. “Sent from God” indicates the person and function of a prophet.

John The Baptist Gives Witness to and about Jesus Christ

John 1:15 – “My Successor is my Superior, for He was my Predecessor.”

John 1:16, “grace for grace,” This is where “joy” and “cross” are balanced against each other.

Hebrews 12:2: Here the picture is “grace” taking the place of “grace,” like the manna fresh each morning, new grace for the new day and the new service.

Grace for grace may mean much grace; superlative favors bestowed on man; favors superior to all that had been under the law: superior to all other things that God can confer on men. These favors consist in pardon, redemption, protection, sanctification, peace here, and heaven hereafter.

Ephesians 1:6-8; Ephesians 2:5-9

John 1:17 – The law was force; the grace and truth of Jesus Christ are love and light.

The Law was a shadow of what was coming: Colossians 2:16-17;                Hebrews 10:1.

The Law condemns while God’s grace saves: Galatians 3:24.

The authority of John The Baptist’s Testimony, John 1:19-22

Vs 23- John said that he was “the voice.” Isaiah 40:3-5, Matthew 3:3.

The word “Voice” gives the idea of disclosure. John “disclosed” that Jesus was the Christ.

John’s baptism, John 1:25-28

Vs 25 – they demand: What right do you have to baptize? The Jews knew there should be some change in religion under the Messiah.

Vs 25: NOTE: Their perplexity shows that the baptismal rite was new to them. There is no proof that Jewish proselyte baptism of Gentile converts existed at this period, save the assertion of the Talmud, written two or three centuries after this. Josephus, who wrote in the time of the apostles, is silent about it.

John 1:29 – Jesus, The Lamb of God is what takes away the sin; it was not the baptism.

Baptism is symbolic of what took place when a believer repents and receives Jesus as Savior.

Matthew 3:16 Jesus is baptized: He is God, without sin.

This was symbolic of His death, burial & resurrection; John 1:32-33.

Matthew 3:11, the word “unto.” The Greek word “eis” is used here.

It is figurative indicating that John baptized people because their sins had already been forgiven. The ordinance of baptism is symbolic as to what the new believer had done with Christ.

Same word is used in Acts 2:38: ‘for” = “eis.”  Romans 6:3-5.

John preached repentance, Matthew 3:8; Jesus preached the same message, Matthew 9:13.

John baptized Christ

John 3:22, Jesus was baptizing

John 3:23, John the Baptist was also baptizing there.

John gives his last testimony of Jesus.

Vs 28, 30, 34-36.



NOTES ON JOHN CHAPTER 14

The modern system of dividing chapters and verses in the Bible was: chapters in the mid 13th century A.D. and verses in 1551 A.D.

John chapter 14 is a part of the discourse which began in John 13:33 with the expression: “Little children.”

John 14:1-6 has been referred to as the 23rd Psalm of the New Testament.

The following are some points of similarity:

1. Perfect satisfaction; John 14:1 & Psalm 23:1

2. Both tell of the Father’s House, John 14:2 & Psalm 23:6

3. Both tell of a personal fellowship with the Chief Shepherd, John 14:3 & Psalm 23:2-4

4. Both tell of the vital communion with the Lord, John 14:6 & Psalm 23:5

Seven Reasons Why The Heart Should Not Be Troubled

1. Vs 1 – “Ye believe in God,”

2. Vs 1 – “believe also in me.”

3. Vs 2 – “In my Father’s house are many mansions:” The word “house” means “home.”  “mansions:” a Home, dwelling place, a residence, it has many rooms.

4. Vs 2 – “I go to prepare a place for you.

5. Vs 3 – “I will come again,”

6. Vs 3 – “where I am, there ye may be also.”

7. Vs 5 – “how can we know the way?” Jesus gives the only answer to the age-long question.

Jesus and the Father are one.

John 14:8-11 and John 10:30

The world has always sought an expression, image, likeness of Deity. This is why there are and have been pagan idols.

God did not choose an angel but a perfect man. Only the God-man can reveal to us the only true God.   Hebrews 2:14-18. Verse 18, the word “succor” means: to come to the aid of; to relieve.

John 14:12: How can the Apostles do greater works than the Lord?

Answer: Not in power nor in magnitude, but in the fact that God would use them to do great things for the Lord. Their power came from God the father and the Holy Spirit who indwells the saved.

No miracle is little. Christ had healed with the hem of his garment, but Peter with his shadow Acts 5:15. The Apostle Paul used the handkerchief that had touched him, Acts 19:12.

Christ wrought miracles for two or three years in one country, but his followers wrought miracles in his name for many ages in different countries.

The Lord’s ministry was confined to Palestine but the Apostles and disciples went throughout the entire known world.

John 14:13-15, the promise and condition of prayer.

1. A condition of our praying; ask in Jesus name.

a. This honors the Lord.

b. Matthew 21:22, another condition is faith.

c. Matthew 6:14, the condition of forgiving others

d. We must obey the commandments of God 1Jo 3:22

The promise of the Comforter – John 14:16-26

The Holy Spirit appears in 15 ways in this discourse:

1. Abiding

2. Dwelling

3. Comforting

4. Teaching

5. Commanding

6. Reminding

7. Building

8. Reproving

9. Testifying

10. Guiding

11. Speaking

12. Prophesying

13. Taking

14. Showing

15. Witnessing

The word “comforter” means: intercessor, consoler, advocate.

One called along side to help.  I john 2:1

He helps by interceding for us: Romans 8:26-27

He helps by guiding us into all truth: John 16:13

He helps by teaching us and bringing the things of God to our memory:          John 14:26

He is the “Spirit of truth” John 14:17

Verse 16, the Holy Spirit lives in the saved forever. Verse 17; to enlighten our minds, purify our hearts, show us what we should do, and enable us to do it.

He reveals, testifies, and defends the truth as it is in Jesus.



Notes On John Chapter #1

The 21 chapters of John are the most profound of Scriptures. They are like the fathomless sea; they are described in Romans 11:35-36 & Isaiah 11:9.

In the first three Gospels, the Holy Spirit teaches us: “Behold your King” (Matthew).

In Mark, He teaches us to “Behold your Prophet” and Luke is “Behold your Priest.”   In this fourth Gospel, the Holy Spirit cries out: “Behold your God.”

The Book of Genesis and the Gospel of John begins with the same words. : “In the beginning God,” “In the beginning was the Word.”

The purpose of John’s Gospel is to present Jesus as God.

John goes before Genesis: Psalms 90:2.

The theme of this Gospel is: The Deity of Christ.

The purpose is found in John 20:21.

Key Words Of The Gospel Of John

 

1. “Believe” occurs 101 times

2. “Life” 36 times

3. “Light” 23 times

4. “Son of God” 43 times

5. “My Father” 212 times

The Prologue – John 1:1-2

An old Latin Theologian said “The first two verses of the Gospel of John are worthy to be written in letters of Gold.”

There are Five Great Eternal and Indefinable Divine Truths In this Gospel.

1. In the beginning

2. The eternal existence of the Word

3. The equality of the Word, “with God.”

4. “The Word” is God

5. The eternity of the Word, “with God.”

Twelve beginnings in the first chapter of John

1. The beginning of the Word, John 1:1

2. The beginning of creation, John 1:3

3. The beginning of life, John 1:4

4. The beginning of John the Baptist ministry, John 1:6

5. The beginning of the New Birth, John 1:12

6. The beginning of the Incarnation, John 1:14

7. The beginning of Grace, John 1:17

8. The beginning of the administration of the Holy Spirit, John 1:32

9. The beginning of baptism, John 1:25

10. The beginning of the baptism of the Holy Spirit, John 1:33

11. The beginning of disciples, John 1:37

12. The beginning of the Kingdom, John 1:49

The Deity of Christ, John 1:1-2

1. “The Word” = the expression of the fullness of Deity (God).

I Corinthians 1:24; Ephesians 3:9-11; Colossians 2:2-3

2. The Word is from eternity; “and the Word was with God.” John 17:5

3. “The Word was God.” John 14:9; Colossians 1:19; Colossians 2:9-10;               Hebrews 1:1-3

4. John 1:2, equal with God in eternal co-existence.

The Word reveals God because He is God. Only God could reveal God.

John 1:1, the verb “was” means: “ever existing” as the personal God.

Therefore, His existence is eternal; His person is separate and distinct,

His nature is Divine. His personality is not subject to time.

He is before all creation: Colossians 1:17.

5. He is the Creator: John 1:3, all things were made by the Word: Colossians 1:16.

6. The Word is the source of all life: John 10:10 & 28

The word “Life,” here, means ALL life: Eternal life, natural life, plant & animal

life.  Genesis 2:7; I Cor. 15:20 & 38.

7. The “Word” is the light of men; John 1:4-5; John 8:12 & 9:5; Genesis 1:3

“the darkness comprehended it not” John 1:5.  This basically means two  things:

1. the darkness cannot understand it; seize, obtain or overtake the light

2. the darkness is not able to overcome or to destroy the light.

 



Notes on the Gospel of John Chapter # 19

John Chapter 19

Christ Before Pilate

Vs 1: “Then Pilate therefore took Jesus, and scourged him.” Scourge = to flog.

History tells us that prisoners under the rule of Rome, were scourged before they were crucified.

Many times they died before going to the cross.

They were stripped and stretched on a frame, tied down with cords, and beaten with rods or with a whip of leather straps. On the end of the straps were tied pieces of metal or jagged bone.

Isaiah 53:5

Pilate offered Jesus to be scourged in hopes of that satisfying the Jews and set Him free. He did this to please the Jews.   I Peter 2:21-25.

Vs 2: The Crown of Thorns. This was done to mock and ridicule Jesus. He had announced Himself to be King of the Jews, but the ungodly men would not believe this.

His crown was a token of the curse placed upon this earth when Adam sinned in the Garden of Eden; Genesis 3:17 – 18.

The crown of thorns on the head of Jesus presents a very striking symbol of the horrible consequences of the fall of Adam as well as the curse that was laid on the Lamb of God, the divine substitute for sinners.

Vs 2: The purple robe. This also was done to mock Jesus. They believed Him to be ridiculous; because emperors and rulers and the upper class wealthy,  wore purple.

Verse 3, we read of the mockery of Jesus.

Jesus wore a robe of mockery, shame and contempt  so that we may wear a robe of His righteousness when we stand before God.

The unsaved man has always hated God: Jeremiah 17:9; Romans 8:7-8; Romans 3:10-18.

These awful facts are very clearly declared in the mocking and scourging of Jesus.

Since Jesus was making an atonement for our sin, He must reveal sin in all of its ugliness; deadliness and lawlessness.

I John 3:4 teaches us that sin is the transgression of the law. Pilate set all the law aside when he turned Jesus over to a lawless mob to be crucified.

Sin is iniquity and iniquity is injustice. There was no justice in what the Roman soldiers did to Jesus.

Vs 3: Hail, King of the Jews. Here we read of the jeers mocking Jesus by the Roman soldiers.

They believed the worst that was said about Jesus: He was an illegitimate imposter; a false prophet. They gave Him all the contempt that they were capable of before they crucified Him between two thieves.

Vs 3: They smote Him with their hands.  Isaiah 50:6; Isaiah 53:2-5.

Our minds, which are frail at best, could never comprehend the full significance of what Jesus, the Son of God, went through for us.

His sacrifice for us  was in our place. We deserved all of that punishment.

Unless we can realize the horrible pain; suffering; anguish and misery of an everlasting hell that burns with fire, forever and ever; we will never fully appreciate the Cross.

He is sinless and without spot or blemish. This means that He is faultless and blameless.

Vs 4: “I find no fault in him.”

Matthew 27:4; John 18:38; John 19:4; John 19:6; Luke 23:14-15; Luke 23:41; Matthew 27:54

I believe Pilate had the intension of having Jesus scourged and then turning Him back over to the Jews. Then, he would have no more to do with Jesus. But this was not to be so.

The declaration: “I find no fault in Him” was made by a lost sinner and not by one of Jesus followers. I find this to be interesting because it came from a man whose death sentence gave the Jews permission to crucify Jesus.



Notes On John Chapter #17 Jesus Prayer

John Chapter 17

This is the longest recorded prayer of Jesus while He was on this earth.

Jesus prayed many other prayers and we know that He spent much time in prayer and communion with His heavenly Father. Perhaps He prayed many lengthy prayers but this prayer is what God sent by His Holy Spirit to give to us.

This prayer contains seven petitions; two of them refer to Jesus and the other five are regarding His disciples.

The two referring to Jesus are in verses 1 & 5;

1. That Jesus may be glorified by the Father so He can glorify the Father, John 17:1

2. Jesus earthly ministry is coming to a close. He asks to be restored to the glory He had before He came to the earth.

The prayers for His disciples are in verses 11,15,17,21,24

1. Vs 11; Prayer for the safety of His followers.

2. Vs 15; Prayer for protection of believers from the evil one.

3. Vs 17; Prayer for the sanctification of believers. Sanctification = to consecrate; to make holy.

4. Vs 21; Prayer for the spiritual unity of believers.

5. Vs 24; Prayer that the believers may be with Him in Heaven to behold and to share His glory.

Verses 11 & 21: Oneness, in this context, speaks of God’s Devine power working and operating in the hearts and lives of Christians. This deals with unity in the local New Testament Church.

Unity between Jew and Gentile; unity between the classes of people; the races of people.

When Christians dwell together in unity, peace and brotherly love, the world will begin to take note that we are different and that we have been with Jesus.

When the unsaved see factions; disturbances; bickering and division among church members, they soon declare that they are just as good, if not better than the folks who go to church.

John 17:3; Eternal life: This takes us to the purpose of John’s Gospel John 20:31.

This entire prayer is characterized in the statements of these two verses: John 17:4-5.

1. I have finished

2. I have glorified thee

3. I have manifested

4. I have given

5. While I was in the world

6. Now come I to thee

7. Where I am

Jesus prays for special intercession for the believers.

John 17:9-19

1. Vs 9: “I pray for them”  Luke 22:32.

Every believer should have great joy in knowing that Jesus Christ prays  for them.

2. Vs 9: Jesus prays for believers in contrast to the world = the unsaved.

Jesus died on the Cross to make salvation possible for all sinners; He lives to make intercession for the saved.  Jesus does a special work for believers. He is our Mediator; our High priest. He intercedes for the saved in a special way that he does not for unbelievers.  II Timothy 2:5

3. Vs 10: The people, who are saved, in Christ Jesus, also belong to God.  Those who belong to God also belong to Jesus.

4. Vs 10: “I am glorified in them.”  Christ’s glory here upon the earth was manifested by his disciples.  It is also to be manifested by all believers. This is a great inspiration to serve the Saviour.

5. Vs 11: Jesus is getting ready to leave this world. The hour is near for His crucifixion etc.

As He prays, Jesus commits His disciples to the Father’s care. He also asks that they might be united in the purpose of getting the Gospel to the world. Acts 4:32; Acts 2:32; John 13:1.

6. Vs 11: “Holy Father” The word “Holy” points to and describes God’s character.  The root meaning of the word in the Greek means: separation. This signifies that God is completely removed from all evil. God is also removed from evil and elevated high above all evil and sin. James 1:13

7. Vs 12: All the saved are and have been kept by Jesus in God’s Name. None of them have ever been lost.

Kept is used two times in this verse. 1st time, the meaning is: “preserved.”

The 2nd time, the meaning is: “guarded.” Guarded as the shepherd guards his sheep or as a soldier guards a treasure.

Judas was never given to Jesus: John 6:70; John 13:27; Luke 22:3.

The word “but,” a conjunction. The meaning is: Among the company of disciples and believers, there was one who was lost; unsaved; never saved.

“Perdition,” Ruin or loss (physical, spiritual or eternal): damnable, perish, waste.

John 6:37; John 10:27-29.



NOTES On John’s Gospel Chapter # 15

John Chapter 15

Vs 1: This was given by Jesus on His way to the garden.

Here, again, we find the “I AM.”  Jehovah God is the great I AM and Jesus was God in the flesh. Because of this fact, He could be truthfully say “I AM the true vine.

The word “true” is found in many other passages of Scripture.

John 1:9: He is the true LIGHT.

John 6:32: He is the true BREAD.

Hebrews 8:2: Jesus is a minister of the sanctuary.

Minister = benefactor;   Sanctuary = the holiest of all;  the “true” tabernacle (habitation) which was made by God.

Vs 1: The word “true” is used in the present tense. It is not used as in opposition to false; but that Christ was the perfect, sinless, righteous, holy, essential and enduring reality of which all other vines are only types and shadows.

The “vine” is a perfect representation of Christ, together with believers, bringing forth “fruit” to the glory of God the Father.

Vs 1: In the Old Testament, Israel is referred to as a “vine.”  Isaiah 5:1,2 & 7.

Psalms 80:8-9 Israel is referred to as a “vine.”

Israel, as a “vine” failed. Jesus, as the “TRUE VINE,” did not fail.

Hosea 10:1, “Israel is an empty vine, he bringeth forth fruit unto himself:”

Israel, the Old Testament, failed miserably, but the “true vine,” Jesus, came to “fulfill” the Law and He did so in every way:  Matthew 5:17.

Jesus used the vine, branches and the husbandman as an illustration. He did so to reveal to the limited capacity of people, the “truth.”

Jesus wants us to know the “truth” concerning the connection between Himself and believers and our Heavenly Father.

Bearing fruit and our spiritual life, depends upon our union with the Lord Jesus Christ, through the miracle of the New Birth and the indwelling of the Holy Spirit.

Up to this time, Israel was the vine. All who worshipped God, could worship as they were “grafted” into the vine = Nation of Israel.

All others were strangers and without hope. Now, Jew and Gentile, both must be saved by grace; connected to the vine through the miracle of the “New Birth” and the Holy Spirit.

Now, Jesus is the “true vine” and all other vines were only types and shadows of Him.

Jesus teaches His disciples and Christians of today, that the vine is the source of its branches, so is Jesus the source of our spiritual life. Believers are entirely dependent upon Him as He lives in each and every saved person.

Because He lives, we live.

Vs 1: “ … my father is the husbandman.”

God the Father takes the same interest and care in us as the keeper of the vineyard (husbandman), takes for the vines and branches in his vineyard.

The husbandman continually watches over it; prunes; fertilizes and cares for the branches.

In the same way, God, our Heavenly Father, continually watches over us and cares for us through His Son, Jesus Christ. He supplies our spiritual life and our every need.

Since God is doing all of this for us, we should bring forth fruit and much fruit to glorify Him.

In the Old Testament, God the Father is seen as the owner of the vineyard.

In the New Testament, He is presented to us as the husbandman.

Husbandman = means one who has the care of a vineyard; whose office it is to nurture, trim, and defend the vine, and who of course feels a deep interest in its growth and welfare.

Jesus wants us to understand God’s love: 1. For His only begotten Son  2. For believers.

Christ took the form of a servant and He depended upon God the Father who watched over and protected the Son.

Since God the Father so loved the TRUE vine, we now have Divine assurance the He also loves the branches.  This is proved by his watch care of caring for the branches that we might be fruitful.